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Yonatan Netanyahu – Wikipediaen.wikipedia.org › wiki › Yonatan_Netanyahu
Yonatan “Yoni” Netanyahu was an Israel Defense Forces (IDF) officer who commanded the … Yonatan Netanyahu was born in New York City, the eldest son of Zila (née Segal; 1912–2000) and Benzion … by Syrians, in a celebrated stand; and after Entebbe, “Yoni” became in Israel almost a symbol of the nation itself.

Yonaton “Yoni” Netanyahu – Jewish Virtual Librarywww.jewishvirtuallibrary.org › yonaton-quot-yoni-quo…
He was famously killed in action during Operation Entebbe in Uganda. Netanyahu was born on March 13, 1946 in New York City to parents Benzion and Cela …
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Netanyahu visits grave of Yoni, killed in Entebbe 43 years ago …www.jpost.com › Israel News
Jul 10, 2019 — I miss you every day.” Yoni Netanyahu was born in New York in March of 1946 and with his family moved back and …
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Yonatan Netanyahu | Military Wiki | Fandommilitary.wikia.org › wiki › Yonatan_Netanyahu
He was the only Israeli soldier killed in action during Operation Entebbe in Uganda. … Yonatan Netanyahu was born in New York City, USA, the eldest son of Zila … and after Entebbe, “Yoni” became in Israel almost a symbol of the nation itself.

40+ Benjamin Netanyahu ideas | benjamin netanyahu …www.pinterest.com › avivathaler › benjamin-netanyahu
See more ideas about benjamin netanyahu, netanyahu, jewish history. … Follow Me: The Yoni Netanyahu Story had its world premiere at the 2012 New York Jewish Film … Chen Guangcheng became an icon, demonstrators rallied for May Day, and Newt … Binyamin Netanyahu was born October 21, 1949 in Tel Aviv, Israel.

Yoni Netanyahu – Tablet Magazinewww.tabletmag.com › tags › yoni-netanyahu
The real divide isn’t between red states and blue states or cities and rural areas. … Arts & Letters section icon · The General Who Wasn’t There · Happy birthday, Ehud Barak! … How did Yoni Netanyahu really die? … As his new play ‘A Happy End’ premieres in New York, the playwright reflects on the decisions that shape …

Follow Me,’ a Biography of Jonathan Netanyahu – The New …www.nytimes.com › 2012/05/18 › movies › follow-me-a-…
May 18, 2012 — Jonathan Netanyahu, the only member of the Israeli commando force to be … Netanyahu, who was known as Yoni and was the older brother of … the New York edition with the headline: Follow Me: The Yoni Netanyahu Story.
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‘We thought this would be the end of us’: the raid on Entebbe …www.theguardian.com › world › jun › entebbe-raid-40…
Jun 25, 2016 — It was the most daring rescue mission of a generation, with a cast that included … 200th birthday, an Israeli expat took a phone call that would change his life. … made the seven-hour drive to Cornell University in Ithaca, New York, where … Yoni Netanyahu, who died in the raid on Entebbe airport, July 1976.

Star of Zion | Vanity Fairwww.vanityfair.com › 1996/06 › benjamin-netanyahu
Jun 5, 1996 — Benjamin “Bibi” Netanyahu, opposition candidate for prime minister of … When he visited members of the New York Times editorial board, he was … Rabbi Nathan Mileikowsky, was born in Lithuania and ran a Jewish school in Warsaw. … some ways excessively—to make Yoni a public icon, even though he …

Benjamin Netanyahu | Biography & Facts | Britannicawww.britannica.com › … › International Relations
Benjamin Netanyahu, Israeli politician and diplomat who twice served as his country’s … In 1998 the Knesset dissolved the government, and new elections were …
Missing: YORK ‎| Must include: YORK

‘Bibi’ is a major biography of Benjamin Netanyahu. Anshel …www.latimes.com › books › la-ca-jc-bibi-biography-20…
Apr 27, 2018 — This important biography of Benjamin Netanyahu, ‘Bibi’ by Haaretz’s Anshel Pfeffer, … Instead, through his mother, Tzila, he was born a dual national, … at a new school in New York, aged 8, not knowing a word of English, during … Faces of 2020: Portraits of the year’s pivotal artists, icons and breakout stars.

Adam Shatz · The sea is the same sea: Bibi goes to …www.lrb.co.uk › the-paper › the-sea-is-the-same-sea
Aug 30, 2018 — ‘The problem​ with Israel,’ Tony Judt wrote in the New York Review of … Benjamin Netanyahu, ‘Bibi’ to his family, was born in 1949 in Tel Aviv, … as ‘the peerless commander’, transformed into an icon even before his burial. ‘I …

For Netanyahu and Israel, Trump’s gifts kept on coming …indianexpress.com › World
By: New York Times | Jerusalem | November 22, 2020 9:58:18 am. FILE — President Donald Trump and Prime Minister Benjamin Netanyahu of Israel, … rules to allow Americans born in Jerusalem to list “Israel,” rather than … Share Icon Share.

Startup Visionaries, VCs, Political Leaders, And Cultural Icons …nocamels.com › 2020/01 › influential-israelis-decade-d…
Jan 1, 2020 — Prime Minister Benjamin Netanyahu with his wife Sara, and SpaceIL … Ariely, who was born in New York, and moved to Ramat HaSharon …

Jonathan Netanyahu Memorial – Raid on Entebbe | The …www.theconstitutional.com › blog › 2014/12/23 › jonat…
Jun 1, 2015 — Jonathan was born in New York City, and he grew up in Israel before moving to Philadelphia. He joined the Israeli Defense Forces upon his …
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Netanyahu tells convicted American spy: ‘We’re waiting for you’www.navytimes.com › news › your-navy › 2020/11/24
Nov 24, 2020 — Convicted spy Jonathan Pollard leaves a federal courthouse in New York Friday, … Esther Pollard is undergoing medical treatment in New York for cancer. It … Netanyahu promised top-notch medical care for Esther Pollard, and … Happy birthday, Navy … facebook icon · twitter icon · rss icon · instagram icon …

Why Shah Rukh Khan’s time as a global Muslim icon is over …www.middleeasteye.net › opinion › shah-rukh-khan-m…
Nov 1, 2019 — The story goes that SRK “refused” to meet Benjamin Netanyahu … Azad Essa is a senior reporter for Middle East Eye based in New York City.

The Encyclopedia of the Arab-Israeli Conflict: A Political, …books.google.co.in › books
He eventually emerged as the protégé of the Indian nationalist icon Mohandas Gandhi. … New York: Arcade, 2003. … Born in Tel Aviv, Israel, on October 21, 1949, Benjamin (Binyamin) “Bibi” Netanyahu moved with his family from Jerusalem to …
Spencer C. Tucker, ‎Priscilla Roberts · 2008 · ‎History

The Party Faithful | The New Yorkerwww.newyorker.com › magazine › 2013/01/21 › the-p…
Jan 21, 2013 — The settlers move to annex the West Bank—and Israeli politics. … The previous Friday, the Prime Minister, Benjamin (Bibi) Netanyahu, had … Not that Israel intends to dismantle settlements anytime soon—on the … Kahane’s party was banned in 1988 and he was murdered two years later, in New York.

Israeli premier Benjamin Netanyahu nominated for Nobel …www.dailymail.co.uk › news › article-8982721 › Netan…
Nov 24, 2020 — Benjamin Netanyahu is nominated for Nobel Peace Prize following recent … Deaf and Unable to Walk from Ménière’s disease. site icon. TMZ· 9hrs ago … after she admits her real name is Hillary and she was born in Boston NOT Majorca … at Zara as they lean into their impending New York City life together.

Cartooning the conflict – OpenEdition Journalsjournals.openedition.org › bcrfj
He describes the debates between cartoonists about the necessary … They can be found on the New York Times website, which gives them quite some visibility. … In the case of the Tsunami, the icon was the Japanese woman wrapped up in … Let’s say we have 100 photos of Hilary Clinton with Netanyahu at the Knesset.

Israel Is an Extremist Enterprise – Jacobinjacobinmag.com › 2019/02 › israel-netanyahu-jewish-p…
Feb 28, 2019 — Israeli Prime Minister Benjamin Netanyahu on June 4, 2018 in Berlin, Germany. … Israeli prime minister and right-wing icon Benjamin Netanyahu has sought to … to the worldview of Meir Kahane, the New York-born rabbi — assassinated in … The New York Times notes that Netanyahu has “enraged Jewish …

27 Smartest Persons In The World | 27 People With Highest IQ …www.scoopwhoop.com › smart-people-wow
Because seriously, IQ levels are reaching new heights and needless to say, … He was personally coached by chess icon Garry Kasparov until 2010. … The first Israeli prime minister born in Israel after the establishment of the state, this guy … first successful artificial heart were regarded as “the smartest couple in New York.”.

Israel’s Benjamin Netanyahu: Commando turned PM – BBC …www.bbc.com › news › world-middle-east-18008697
May 14, 2020 — Benjamin Netanyahu is a shrewd political operator – and one of Israel’s most … Israel’s permanent representative at the UN in New York in 1984. … Mr Netanyahu was also Israel’s youngest leader and the first to be born after …
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PM Modi features in Netanyahu’s election campaign in Israel …www.thehindu.com › News › International
Jul 29, 2019 — He wrote that that the Prime Minister’s Office in Jerusalem is said to have reached out to their counterparts in New Delhi and requested for an …

10 heartwarming Jewish stories from 2020, a year to …www.jta.org › 2020/12/24 › culture › 10-heartwarming…
5 days ago — Here are some of the Jewish stories that helped distract us from the pain of the past year. … Israeli Prime Minister Benjamin Netanyahu claims that helped Israel … Zach Banner seen prior to a game between his Pittsburgh Steelers and the New York Jets at … (Rich Graessle/Icon Sportswire via Getty Images).

What to Watch in Quarantine: 10 Great Jewish Films, Selected …www.ajc.org › news › what-to-watch-in-quarantine-10-…
Apr 2, 2020 — Here are 10 films—with some trivia to boot—that reflect the AJC … as a Jew to research antisemitism in New York City and certain affluent Connecticut suburbs. … Yonatan_Netanyahu (Yoni) Netanyahu, brother of current Prime … Spoiler Alert: Lipstadt remains an icon of Jewish historical scholarship and a …

The Smartest People In The World – Business Insiderwww.businessinsider.com › Finance › Strategy
Dec 24, 2011 — He was the chess columnist for the New York Times from 1972 until his retirement in … Benjamin Netanyahu is alleged to have an IQ of 180.

Israeli PM Netanyahu, Trump ally, unites with extremist …www.businessinsider.com › Politics › News
Feb 21, 2019 — An icon in the shape of a person’s head and shoulders. … Israeli Prime Minister Benjamin Netanyahu, a close ally of Trump, just … United Nations General Assembly at U.N. headquarters in New York, … The Kach party was led by the late US-born Rabbi Meir Kahane, an ultranationalist who advocated for …

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To the Struggle Against World Terrorism – Wikipediaen.wikipedia.org › wiki › To_the_Struggle_Against_W…
To the Struggle Against World Terrorism is a 10–story sculpture by Zurab Tsereteli that was … The sculpture comprises a 100-foot (30 m) bronze-clad tower split with a jagged … In August 2010 the Port Authority of New York and New Jersey announced it had plans to … 10048 ZIP code; Former: IFC; Former: Twin Towers 2 …

September 11 attacks – Wikipediaen.wikipedia.org › wiki › September_11_attacks
The September 11 attacks, often referred to as 9/11, were a series of four coordinated terrorist … After New York, New Jersey lost the most state citizens, with the city of … Along with the 110-floor Twin Towers, numerous other buildings at the World … Vladimir Putin (right) and his wife attend a commemoration service for the …
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President Vladimir Putin visited the site of the tragedy of 9/11 …en.kremlin.ru › events › president › news
Nov 16, 2001 — The WTC Twin Towers destroyed in the 9/11 terrorist attack. Upon arrival in New York City from Texas, Mr Putin went from the airport to southern …

twin towers, new york by Vladimir Osherov on Flickr. – Pinterestwww.pinterest.com › pin
Dec 30, 2013 – twin towers, new york by Vladimir Osherov on Flickr. … twin towers, new york, lower Manhattan, dusk World Trade Towers, World Trade.

Secrets of 9/11: New Details of Chaos, Nukes Emergewww.nbcnews.com › storyline › 9-11-anniversary › sec…
Sep 11, 2016 — Russian President Vladimir Putin wanted to speak to Bush to know why the … 11, 2001, hijackers attacked New York City’s World Trade Center. … Airlines Flight 11 plowed into the North tower of the World Trade Center and 12 …

2 Russian-Speaking Families Remember Their 9/11 Losswww.themoscowtimes.com › 2011/09/08 › 2-russian-spea…
Sep 8, 2011 — 8, 2011. A plane flying into the World Trade Center’s South Tower on Sept. 11, 2001. Chao Soi Cheong. NEW YORK — At 21, Vladimir Savinkin …

CNN.com – 9/11 a ‘turning point’ for Putin – September 10, 2002edition.cnn.com › WORLD › europe › ar911.russia.putin
Sep 10, 2002 — Within hours of the attacks on New York and Washington, Russian President Vladimir Putin was on the phone to George W. Bush — the first …

Putin warned then US President Bush before 9/11: former CIA …www.republicworld.com › World News › US News
Sep 7, 2019 — A former CIA analyst revealed that Russia President Vladimir Putin had called … According to a report on the New York Times, then US President had … out before the Twin Tower attack and blamed Pakistan for letting him live …

The Many Faces of 9/11 – The Wirethewire.in › film › the-many-faces-of-9-11
Sep 12, 2020 — Salim, the son of a devout Pakistani couple living in New York, leaves … His work was not expected to take him to the Twin Towers, and his family is … In it Vladimir Vega, a renowned Chilean singer exiled in London, writes an …

September 11 Attacks: Facts, Background & Impact – HISTORYwww.history.com › topics › 9-11-attacks
Sep 11, 2020 — Two of the planes were flown into the twin towers of the World Trade Center in New York City, a third plane hit the Pentagon just outside …
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World Trade Center | building complex, New York City, New …www.britannica.com › Visual Arts › Architecture
Nov 27, 2020 — The twin towers of the World Trade Center and the Lower Manhattan skyline as they appeared before the September 11, 2001, attacks.
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comparisons of several design theories and methods with the …www.designsociety.org › download-publication › Com…
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theories developed by Vladimir Hubka and consequently his recommended inclusive … New York: Reinhold Van Nostrand, (1 ed 1966, 2 ed 1980). Jones, J.C. … [386] (Switzerland) about problem solving in building construction (civil engineering). … 911-1001. Miller, G.A., Galanter, E. and Pribram, K. (1960) Plans and the …
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Vladimir Vasquez – Graphic Designer / Digital Marketer – V …www.linkedin.com › vladimir-s-vasquez-8b029b102
Vladimir Vasquez | Colorado Springs, Colorado | Graphic Designer / Digital Marketer | 115 … Building Effective Relationships … I moved to New York City…

VLADIMIR PTORCHILINgmpua.com › …PDF
New York. 33. Le Garrec D, Taillefer J, VanLier JE, Lenaerts V and Leroux JC (2002) … or exist as unimolecular micelles.33 Dendrimers are widely used as building blocks … Preclinical studies in mice demonstrated higher NK911 activ-.

Vladimir Cherkassky – Publications – The Academic Family Treeacademictree.org › etree › publications
Electrical Engineering, University of Minnesota, Twin Cities, Minneapolis, MN … We are testing a new system for linking publications to authors. You can help!

9/11 Conspiracy Theories – Debunking World Trade Center …www.popularmechanics.com › military › debunking-91…
Sep 9, 2020 — The destruction of the Twin Towers in New York City was an inside job, they claimed, the work of the federal government, and “truthers” filled …

Vladimir G. Plekhanovlink.springer.com › content › pdf
References. 1. D. Pines, Elementary Excitations in Solids (W.A. Benjamin Inc., New York, 1963). 2. … J. Callaway, Energy Band Structure (Academic Press, New York, 1964). 8. R.M. Martin … tal properties of nanostructured materials synthesized from these building blocks may be tuned. … Nature 428, 911–915 (2004). 185.

Remembering 9/11: An Astronaut’s Painful View From Space …www.space.com › 12877-september-11-space-station-as…
Sep 9, 2011 — … that day after two hijacked planes crashed into the Manhattan towers. … the outpost with Russian cosmonauts Vladimir Dezhurov and Mikhail …

MIKE HUCKABEE: ‘The Only Time Vladimir Putin Shivers Is …in.finance.yahoo.com › news › mike-huckabee-only-ti…
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The Sefirot in Kabbalah
Keter Binah Chokhmah Da'at Gevurah Chesed Tiferet Hod Netzach Yesod Malkuth

The Sefirot in Jewish Kabbalah

View the image description page for this diagram Category:Sephirot

Sefirot (/sfɪˈrt, ˈsfɪrt/Hebrewסְפִירוֹת‎ səp̄îrôṯ), meaning emanations, are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals himself and continuously creates both the physical realm and the chain of higher metaphysical realms (Seder hishtalshelus). The term is alternatively transliterated into English as sephirot/sephiroth, singular sefirah/sephirah etc.

Alternative configurations of the sefirot are given by different schools in the historical development of Kabbalah, with each articulating different spiritual aspects. The tradition of enumerating 10 is stated in the Sefer Yetzirah, “Ten sefirot of nothingness, ten and not nine, ten and not eleven”. As altogether eleven sefirot are listed across the different schemes, two (Keter and Da’at) are seen as unconscious and conscious manifestations of the same principle, conserving the ten categories.[1] The sefirot are described as channels of divine creative life force or consciousness through which the unknowable divine essence is revealed to mankind.

The first sefirah, Keter, describes the divine superconscious Will that is beyond conscious intellect. The next three sefirot (ChokhmahBinah and Da’at) describe three levels of conscious divine intellect. The seven subsequent sefirot (ChesedGevurahTiferetNetzachHodYesod and Malkuth) describe the primary and secondary conscious divine emotions. Two sefirot (Binah and Malkuth) are feminine, as the female principle in Kabbalah describes a vessel that receives the outward male light, then inwardly nurtures and gives birth to lower sefirot. Corresponding to this is the female divine presence (Hebrewשְׁכִינָה‎, Shekhinah). Kabbalah sees the human soul as mirroring the divine (after Genesis 1:27, “God created man in His own image, in the image of God He created him, male and female He created them”), and more widely, all creations as reflections of their life source in the sefirot. Therefore, the sefirot also describe the spiritual life of man, and constitute the conceptual paradigm in Kabbalah for understanding everything. This relationship between the soul of man and the divine gives Kabbalah one of its two central metaphors in describing divinity, alongside the other Ohr (light) metaphor. However, Kabbalah repeatedly stresses the need to avoid all corporeal interpretation. Through this, the sefirot are related to the structure of the body and are reformed into partzufim (personas). Underlying the structural purpose of each sefirah is a hidden motivational force which is understood best by comparison with a corresponding psychological state in human spiritual experience.[1]

In Hasidic philosophy, which has sought to internalise the experience of Jewish mysticism into daily inspiration (devekut), this inner life of the sefirot is explored, and the role they play in man’s service of God in this world.

Ein Sof[edit]

The Ein Sof (lit: without end) is an important concept in Jewish Kabbalah. Generally translated as “infinity” and “endless”, the Ein Sof represents the formless state of the universe before the self-materialization of God. In other words, the Ein Sof is God before he decided to become God as we now know him.[2]

The sefirot are divine emanations that come from the Ein Sof in a manner often described as a flame. The sefirot emanate from above to below. As the first Sefira is closest to Ein Sof, it is the least comprehensible to the human mind, while in turn the last is the best understood because it is closest to the material world that humanity dwells on.[2]

Ten sefirot[edit]

Sefirot (ספירותsfirot, singular ספירה sfirɔ), literally means “counting, enumeration”, but early Kabbalists presented a number of other etymological possibilities from the same Hebrew root including: sefer (“text” – ספר), sippur (“recounting a story” – סיפור), sappir (“sapphire” – ספיר, “brilliance”, “luminary”), sfar (“boundary” – ספר), and sofer, or safra (“scribe” – ספרא, סופר). The term sefirah thus has complex connotations within Kabbalah.[1]

The original reference to the sefirot is found in the ancient Kabbalistic text of Sefer Yetzirah, “The Book of Formation”, attributed to the first Jewish patriarch, Abraham.[1] However, the names of the sefirot as given in later Kabbalah are not specified there. Further references to the sefirot, now with their later-accepted names, are elaborated on in the medieval Kabbalistic text of the Zohar, which is one of the core texts of Kabbalah.

The sefirot are ten emanations, or illuminations of God’s infinite light as it manifests in creation. As revelations of the creator’s will (רצון rɔṣon),[3] the sefirot should not be understood as ten different “gods” but as ten different channels through which the one God reveals his will. In later Jewish literature, the ten sefirot refer either to the ten manifestations of God; the ten powers or faculties of the soul; or the ten structural forces of nature.[1]

In Cordoveran Kabbalah, the forces of creation are considered as autonomous forces that evolve independently of one another. By contrast, in Lurean or Lurianic Kabbalah (the Kabbalah of Isaac Luria), the sefirot are perceived as a constellation of forces in active dialogue with one another at every stage of that evolution. Luria described the sefirot as complex and dynamically interacting entities known as partzufim, each with its own symbolically human-like persona.[1]

Keter, the Crown, is the first sefirah. It is the superconscious intermediary between God and the other, conscious sefirot. Three different levels, or “heads”, are identified within Keter. In some contexts, the highest level of Keter is called “The unknowable head”,[4] The second level is “the head of nothingness” (reisha d’ayin) and the third level is “the long head” (reisha d’arich). These three heads correspond to the superconscious levels of faith, pleasure and will in the soul.[1]

In its early 12th-century dissemination, Kabbalah received criticism from some rabbis who adhered to Jewish philosophy, for its alleged introduction of multiplicity into Jewish monotheism. The seeming plurality of the One God is a result of the spiritual evolution of God’s light, which introduced a multiplicity of emanations from the one infinite divine essence. This was necessary due to the inability of mankind to exist in God’s infinite presence.[5][6] God does not change; rather, it is our ability to perceive his emanations that is modified. This is stressed in Kabbalah to avoid heretical notions of any plurality in the Godhead. One parable to explain this is the difference between the Ma’Ohr (“Luminary”-divine essence) and the Ohr (“Light”) he emanates, like the difference between the single body of the sun and the multiple rays of sunlight that illuminate a room.[7]

Names in Cordoveran Kabbalah[edit]

In Kabbalah, there is a direct correspondence between the Hebrew name of any spiritual or physical phenomenon and its manifestations in the mundane world. The Hebrew name represents the unique essence of the object. This reflects the belief that the universe is created through the metaphorical speech of God, as stated in the first chapter of Genesis. Kabbalah expounds on the names of the sefirot and their nuances, including their gematria (numerical values), in order to reach an understanding of these emanations of God’s essence.[1][8]

In the 16th-century rational synthesis of Moses ben Jacob Cordovero (Cordoveran Kabbalah), the first complete systemisation of Kabbalah, the sefirot are listed from highest to lowest:[8]

Category: Sefirah:
Super-conscious Keter – “Crown”
Conscious intellect Chokhmah – “Wisdom”3 Binah – “Understanding”
Conscious emotions (Primary emotions:)4 Chesed – “Kindness”
Gevurah – “Discipline”
Tiferet – “Beauty”
(Secondary emotions:)
Netzach – “Victory”
Hod – “Splendour”
Yesod – “Foundation”
(Vessel to bring action:)
10 Malkuth – “Kingship”

Names in Lurianic Kabbalah[edit]

In the subsequent 16th-century transcendent Kabbalistic scheme of Isaac Luria, the sefirot are usually listed by omitting Keter and including Da’at (the conscious manifestation of the superconscious Keter. This difference of opinion reflects an earlier Medieval debate regarding whether Keter is the first sefirah, or the Ohr Ein Sof (Infinite light) itself. Luria includes Keter in the list only in relation to the inner light of the sefirot. In his usual list of the sefirot as formed attributes (vessels), Keter is considered too lofty to include:[8] In this scheme, the sefirot are depicted as lying across three parallel vertical axes.

Category: Left Axis Middle Axis Right Axis
Conscious intellect Binah – “Understanding” Da’at – “Knowledge” Chokhmah– “Wisdom”
Conscious emotions(Primary emotions) Gevurah – “Discipline” Tiferet – “Beauty” Chesed – “Kindness”
(Secondary emotions) Hod– “Glory” Yesod – “Foundation”
10 Malkuth – “Kingship”
Netzach – “Victory”

Names of the sefirot which emerged after the Sefer Yetzirah[edit]

As Aryeh Kaplan explains in his translation and commentary on the Sefer Yetzirah, “Although the Sefer Yetzirah does not name the Ten Sefirot, their names are well known from the classical Kabbalah. … The names of the Sefirot are all derived from scripture.”[9] The “classical Kabbalah” Kaplan refers to is above all encapsulated in the Zohar and the later works derived from it. According to those sources, the sefirot are often given diverse names, but the chiefly used terms are:

  • Keter – “Crown”: Divine Will to create/Infinite Light of the Creator/the Hebrew name of God “Ehyeh Asher Ehyeh-I Am that I Am”
  • Chokhmah – “Wisdom”: First unbounded flash of an idea before it takes on limitations/male light/divine reality/first revelation/creation from nothingness
  • Binah – “Understanding”: the infinite flash of Chochmah brought into the vessel of understanding to give it grasp of breadth and depth/feminine vessel that gives birth to the emotions/reason/understanding brings teshuva return to God
  • Da’at – “Knowledge”: Central state of unity of the 10 sefirot, also called the Tree of Life.[citation needed]
  • Chesed – “Kindness”: Loving grace of free giving/love of God/inspiring vision
  • Gevurah – “Severity”: Strength/discipline/judgment/withholding/awe of God
  • Tiferet – “Beauty”: Symmetry/balance between Chesed and Gevurah in compassion
  • Netzach – “Eternity”: ‘perpetuity’, ‘victory’, or ‘endurance’
  • Hod – “Splendor”: Withdrawal/Surrender/sincerity
  • Yesod – “Foundation”: Connecting to the task to accomplish/wholly remembering/coherent knowledge
  • Malkuth – “Kingship”: Exaltedness/Humility. All the other sefirot flow into Malkuth (like the moon which has no light of its own), and it is the final revelation of the divine; the receiver and the giver

Interinclusion of the sefirot[edit]

The first development that enabled the sefirot to unite in cooperation was the interinclusion[clarification needed] within each of them of a further subset of the 10 sefirot, bringing them to a total of one hundred inter-included sefirot. In Kabbalistic interpretation, the seven emotive sefirot similarly inter-include to form 49 (seven times seven) emotional states. So, for example, Chesed contains Chesed within Chesed (loving-kindness within loving-kindness), Gevurah within Chesed (might within loving-kindness) etc. until Malkuth within Chesed (kingdom within loving-kindness). Likewise, there is Chesed within Gevurah (loving-kindness within might, typified by a restriction performed out of love, like a father punishing a child)), Gevurah within Gevurah (might within might), etc. until Malkuth within Gevurah (kingdom within might) and so on, until the 49th level, Malkuth within Malkuth (kingdom within kingdom). This is the Kabbalistic interpretation of the mitzvah (Jewish observance) of Counting of the Omer between the festivals of Passover and Shavuot. Passover commemorates the Exodus from Egypt (in Hebrew, Mitzrayim מצרים, meaning “limitations”), which represents the unrectified level of the psyche, which we must escape through our daily spiritual development. Shavuot commemorates the receiving of the Torah on Mount Sinai. During this 49 day period Kabbalah teaches the benefit of focusing on the aspect of the 49 inter-included sefirot that is related to each particular day of the Omer. On each day of the Omer, a person would examine each of their spiritual qualities, as a rectification process of Teshuva (Return to God), as preparation for reliving the acceptance of the Torah on Shavuot.

Day of Counting the Omer: Sub-divided sefirah:
First day of Passover
Exodus from Egypt
1 Chesed within Chesed
2 Gevurah within Chesed
3 Tiferet within Chesed
etc.
47 Hod within Malkuth
48 Yesod within Malkuth
49 Malkuth within Malkuth
Festival of Shavuot
Receiving of Torah at Sinai

Three configurations of the sefirot[edit]

Two alternative spiritual arrangements for describing the sefirot are given, metaphorically described as “Circles” and “Upright”. Their origins come from Medieval Kabbalah and the Zohar. In later, 16th-century Lurianic Kabbalah, they become systemised as two successive stages in the evolution of the sefirot, during the primordial cosmic evolution of creation. This evolution is central to the metaphysical process of tikkun (fixing) in the doctrines of Isaac Luria.

Iggulim-Circles[edit]

Metaphorical representation of the Five Worlds, with the 10 sefirot radiating in each, as successively smaller Iggulim “concentric circles”

One diagrammatic representation depicts the sefirot metaphorically as successively smaller concentric circles, radiating inwards from the surrounding divine omnipresence. The Four Worlds of the seder hishtalshelus (“Chain of Progression”), or with the addition of the highest Fifth World (Adam Kadmon), can be depicted in this diagram, starting with the highest and proceeding towards the centre of the circle to our lowest, physical realm. In each World the 10 sefirot radiate, as 10 successive steps in the downward chain of flow towards the next, lower realm. This depiction shows the successive nature of each of the 10 sefirot, as a downward chain, each more removed from divine consciousness.

The surrounding space in the diagram is the Infinite Divine reality (Ein Sof). The outermost circle in the teachings of Lurianic Kabbalah is the “space” made by the Tzimtzum in which creation unfolds. Each successive World is progressively further removed from divine revelation, a metaphorically smaller, more constricted circle. Emanation in each World proceeds down the 10 sefirot, with the last sefirah (Malchut-Actualisation of the Divine plan) of one World becoming, and being shared as, the first sefirah (Keter-The Divine Will) of the next, lower realm. The vertical line into the centre of the circle represents the path of downward emanation and constriction, from the initial first Ohr (light) of the Kav (ray) in Lurianic doctrine.

Yosher-Upright[edit]

The Yosher-Upright configuration of the 10 sefirot, arranged into 3 columns

The most important and well known scheme of depicting the sefirot arranges them as a tree with 3 columns. The right column represents the spiritual force of expansion. The left represents its opposite, restriction. The middle column is the balance and synthesis between these opposing tendencies. The connecting lines in the diagram show the specific connections of spiritual flow between the sefirot, the “22 Connecting Paths”, and correspond to the spiritual channels of the 22 letters of the Hebrew alphabet. Kabbalah sees the Hebrew letters as channels of spiritual life force. This derives from the account in Genesis of the creation of the World, where creation takes place through 10 Hebrew “Sayings” of God (“Let there be..”). In Kabbalistic theology, these letters remain the immanent spiritual forces that constantly recreate all existence. The paths divide into 3 categories, shown in this diagram by their different colours, corresponding to the 3 types of letter.

Ish-Man[edit]

An alternate depiction of the sefirot is in the form of a man. The first sefira represents the head, the next three represent the cavities of the brain, the fourth and fifth sefirot represent the arms, the sixth sefira is the torso, the seventh and eighth are the legs, the ninth is the sexual organ, and the tenth is the all-embracing totality of this image. This man is also divided into two, with the right column being made up of the male sefirot and the left, the female sefirot.[10]

The Man-metaphor in Kabbalah[edit]

Kabbalah uses subtle anthropomorphic analogies and metaphors to describe God in Judaism, both the God-world relationship, and the inner nature of the divine. These include the metaphor of the soul-body relationship, the functions of human soul-powers, the configuration of human bodily form, and female-male influences in the divine. Kabbalists repeatedly warn and stress the need to divorce their notions from any corporality, dualism, plurality, or spatial and temporal connotations. As “the Torah speaks in the language of Man”,[11] the empirical terms are necessarily imposed upon human experience in this world. Once the analogy is described, its limitations are then related to stripping the kernel of its husk to arrive at a truer conception. Nonetheless, Kabbalists carefully chose their terminology to denote subtle connotations and profound relationships in the divine spiritual influences. More accurately, as they see the emanation of the material world from the spiritual realms, the analogous anthropomorphisms and material metaphors themselves derive through cause and effect from their precise root analogies on High.

Describing the material world below in general, and humans in particular, as created in the “image” of the world above is not restricted in Rabbinic Judaism to Kabbalah, but abounds more widely in BiblicalMidrashicTalmudic and philosophical literature.[12] Kabbalah extends the Man-metaphor more radically to anthropomorphise particular divine manifestations on high, while repeatedly stressing the need to divest analogies from impure materialistic corporality. Classical proof texts on which it bases its approach include, “From my flesh I envisage God”,[13] and the rabbinic analogy “As the soul permeates the whole body…sees but is not seen…sustains the whole body…is pure…abides in the innermost precincts…is unique in the body…does not eat and drink…no man knows where its place is…so the Holy One, Blessed is He…”[14] Together with the metaphor of light, the Man-metaphor is central in Kabbalah. Nonetheless, it too has its limitations, needs qualification, and breaks down if taken as a literal, corporeal comparison. Its limitations include the effect of the body on the soul, while the World effects no change in God; and the distinct, separate origins of the soul and the body, while in relation to God’s omnipresence, especially in its acosmic Hasidic development, all creation is nullified in its source.

Soul faculties and Female-Male principles[edit]

The Yosher-Upright configuration of the sefirot arranges the 10 sefirot into a Partzuf interrelationship, where each sefirah relates and mediates the influence of the others. This metaphor for divine interrelationships on High is arranged in the schematic relationship of a human soul, because alone amongst all creation, Adam-Man is held to encapsulate all harmonized forces, while animals and angels embody only singular instinctive drives. The significance of this, as well as the full meaning of the Partzufim reconfiguration of the sefirot, emerges only in 16th century Lurianic Kabbalah, where the Yosher-Upright arrangement, the Partzufim and the souls of Israel represent the secondary World of Tikun-Rectification, while angels, animals and the root origins above of the nations of the World embody the primordial World of Tohu-Chaos. Lurianic Kabbalah applies the verse, “God created man in His own image, in the image of God He created him, male and female He created them” to this reconfigured Tikun-Yosher arrangement. In the Yosher scheme, divine principles are described through the soul faculties of man, with Binah-Understanding and Malkuth-Kingship-Shechinah-Indwelling Divine Presence, encapsulating the Divine Feminine in Creation, the principle of receiving, nurturing and pregnant internalization.

In Medieval Kabbalah, the task of humans is the Yichud-Union on High of the Female-Male principles of divinity, healing the apparent separation and concealment of the Shechinah female indwelling divine presence that sustains this world from the “Holy One Blessed Be He”, the transcendent divine on high. Separation and interruption of the Shefa-Flow of divine vitality into this World is caused by human sin. Unification and revelation is opened by human benevolence, so that in Kabbalah human encapsulates the whole spiritual cosmos and upholds the Heavens. The 16th century Sefad Kabbalistic Renaissance ennacted the prayer before performing Mitzvot Jewish observances, uniting Tiferet-Beauty, central principle in the male emotions (Zeir Anpin) with Malkuth-Kingship, the feminine Shechinah:

For the sake of the union of the Holy One, Blessed Be He, and His Shechinah; to unite the name Yud and Hei, with Vav and Hei in the name of all Israel.

The sefirot and the Tetragrammaton[edit]

The four Hebrew letters of God’s essential divine name (known as the Tetragrammaton) correspond to the ten sefirot.[1] The letter yud (י) is depicted by a point with a cusp at its head. The point-like nature of the yud corresponds to the sefirah of chochmah, which is likened to the initial spark, or point of potential through which a new insight enters reality. The cusp, or tip of the yud reaches upwards and alludes to the super-conscious root of chochmah, which resides in Keter. The first letter hei (ה) of the Tetragrammaton represents the expansion of the point of the yud into all three spatial dimensions. This corresponds to the sefirah of Binah, which expands and develops the seminal point of wisdom (chochmah) into a detailed idea. The letter vav (ו) resembles a vertical line that connects the higher intellectual faculties with the emotive powers of the psyche. The gematria of the letter vav is 6, corresponding to the six emotive sefirot from loving-kindness to foundation. The final letter hei (ה) of the Tetragrammaton represents the sefirah of malchut.

The cusp of the yud (קוצו של י) Keter
yud (י) Chochmah
hei (ה) Binah
vav (ו) six sefirot:Chesed, Gevurah, Tiferet, Netzach, Hod, Yesod
hei (ה) Malchut

Configuration of the body[edit]

Configuration of the body

Despite the particular geometric depiction of the Yosher scheme, through each soul faculty in the body, physical human organs also reflect the supernal divine forces on high, as the scheme of Yosher underscores the inter-relationship of the sefirot as a unit or body. In this context, the physical upright standing of humans contrasts with the horizontal forms of animals. The correspondence of the sefirot with the physical organs of a human:

Sefirah: Organ:
Kether – Crown – כתר Skull
Encompassing crown
Da’at elyon
Chochmah – Wisdom – חכמה Right brain
Brain
Binah – Understanding – בינה Left brain
Heart
Da’at – Knowledge – דעת Central brain
Da’at tachton
Chesed – Kindness – חסד Right arm
10 fingers included
Gevurah – Severity – גבורה Left arm
10 fingers included
Tiferet – Beauty – תפארת Torso
Front Pnimiut-Internality
Back Hitzoniut-Externality
Netzach – Victory – נצח Right leg
10 toes included
Right kidney
right testicle/ovary
Hod – Glory – הוד Left leg
10 toes included
Left kidney
left testicle/ovary
Yesod – Foundation – יסוד Sexual organ
Holy covenant
Female and male partzufim
Malkuth – Kingship – מלכות Mouth
Speech-revelation
Feet

Lurianic Shevirah (Shattering) and Tikun (Rectification)[edit]

Sefer Hakavanot from “Kisvei HaAri“, disciples of the 16th century Lurianic Kabbalah. It moved the origin of perceived exile in the sefirot to Primordial Creation, before the influence of Man on supernal harmony, as in Medieval Kabbalah

Isaac Luria reinterpreted and recast the whole scheme of Kabbalah in the 16th century, essentially making the second of two different versions of the Kabbalah: the Medieval (the initial, direct understandings of the Zohar, later synthesised by Moshe Cordovero) and the Lurianic. However, he understood his new doctrine as no more than a new revelation-teaching of the true meaning of the Zohar. Lurianic Kabbalah became the dominant Kabbalistic system, displacing Cordovero’s, and afterwards the Zohar was read in its light. Lurianic Kabbalists sought to integrate this with the Cordoverian scheme, seeing both as true, but describing different aspects (“Worlds”) of the divine process.

Medieval Kabbalah depicts a linear descending hierarchy of divine vitality, the sefirot emerging from the Ein Sof to enact creation. Lurianic Kabbalah describes enclothing processes of exile and redemption in the divine flow, where higher levels descend into lower states, as souls to spiritual bodies. The first emanation in creation leads to spiritual shattering of divinity in a definitive “catastrophe” (Shevirat HaKeilim – “The Shattering of the Vessels”), and the exile of its “sparks” into the descending created realms. Cordovero had reconciled previous opinions of the sefirot by describing each as divine Ohrot (“lights”) invested in 10 spiritual Keilim (“vessels”), adapted by Luria to his scheme. In Lurianic Kabbalah, the first vessels of the sefirot shatter due to the sublime intensity of the light. Because each of the sefirot act as independent forces, Isaac Luria’s attribution of the Iggulim (independent “Circles” arrangement of the sefirot) without cooperation, their immature vessels are weak. From the destruction of this primordial realm, the World of Tohu (“Chaos”), is built the subsequent World of Tikun (“Rectification”), characterized by lower lights and stronger vessels. The sublime lights of Tohu withdraw into the Ein Sof, while their sefirot vessels shatter down creation. Sparks of the original high lights remain attached in exile to the descending fragments, and the Messianic task is the redemption of all the holy sparks of Tohu. In the World of Tikun in contrast, the sefirot vessels are mature, stronger and act together in harmony. To this reformed state, Isaac Luria attributed the former Kabbalistic concepts of Yosher (harmonised “Upright” arrangement of the sefirot), and the many Zoharic passages expounding the Partzufim (Divine “Personas/Configurations”-particular Divine manifestations). This systemised the classic concept of the Partzufim as the secondary, evolved arrangements of the sefirot in Creation.

Isaac Luria related the transition from Tohu to Tikun to Genesis 1:1-3:

“In the beginning God created the Heavens and the Earth”, the initial source in potential, from which all would unfold. “And the earth was Chaos (Tohu) and Void (Vohu), with darkness over the surface of the deep…”, each sefirah acts independently causing the shattering (Shevirat HaKeilim). “…And God said let there be Light”, the ability of the harmonised sefirot of Tikun to reveal Divinity and enact stable Creation.

The Lurianic doctrine of the shattering of the emotional sefirot vessels describes the esoteric meaning of Genesis 36:31 and I Chronicles 1:43:

“These are the kings who reigned in the land of Edom before there reigned any king over the children of Israel…”

Edom is described in Genesis as the descendants of Esau. In the Kabbalistic scheme, this is identified with unrectified Gevurah – Severity, the source of the vessels of the World of Tohu – Chaos. The eight kings listed who reigned in Edom before any king of Israel, embodied the eight sefirot of Daat to Malchut in the World of Tohu, the vessels that shattered. Of each it says they lived and died, death connoting the soul-light of the sefirot ascending back to its source, while the body-vessel descends-shatters. Attached to the broken vessels are the holy residues of the former light as Nitzot – “Sparks” of holiness, sustaining Creation by the Divine flow of Will. The sparks are the creative force of the sefirot down the Four Worlds. The unabsorbed residue of the broken vessels in our physical, lowest World Assiah becomes the realm of Kelipot impurity. Genesis 1:2, “…And the Spirit of God hovered over the waters.” Merachepet – “hovered” splits into the number “288 died”, the root number of Divine sparks that then subdivide into innumerable fragments.

Partzufim – reconfigured sefirot[edit]

The four realms of our created existence are together called the World of Tikkun (“Fixing”). In Tikkun, the sefirot evolve into new arrangements, where they can unite. The different realms Tikkun are characterized by lower lights and stronger vessels.[citation needed]

Subsequent to the interinclusion of the 10 sefirot within each other, in Lurianic Kabbalah they then develop into partzufim (“personas”). Wide discussion of the partzufim is found in the Medieval Kabbalah of the Zohar, before Isaac Luria. In the Zohar, Shimon bar Yochai expounds upon the spiritual roles of the partzufim, by talking about them as independent spiritual manifestations. “The Holy Ancient of Days”, or “The Long Visage”, two of the different Parsufim, are not just alternative adjectives for God, but are particular spiritual manifestations, levels and natures. Lurianic Kabbalah focused on the role of the Parsufim as the fully evolved stage of the primordial evolution of the sefirot, in the beginning of creation. Instead of each of the 10 sefirot merely including a full subset of 10 sefirot as latent potential forces, the first stage of their evolution, in the Parsufim the sefirot become fully autonomous and interrelated. The name of each partzuf denotes that the sefirah from which it derived, has now become an independent scheme of 10 fully functioning sefirot in the “Upright” (Yosher) form of “Man”. This reconfiguration is essential in Lurianic Kabbalah to enable the opposing spiritual forces of the sefirot to work together in harmony. Each Parsuf now operates independently, and unites with the other Parsufim. So, for example, “The Long Visage” is said to descend, and become enclothed within the lower Parsufim. The sefirot now harmonise, to enable the Lurianic scheme of Tikkun (rectification) to begin. The names of the fundamental partzufim and their English translations:

Sefirah:
Original sefirah before evolution
Partzuf:
Developed full “Persona” form
Above conscious Crown:
Keter
Inner Keter: Atik Yomin
“Ancient of Days”

Outer Keter: Arich Anpin
“Long Face/Visage”
(Macroprosopus)Intellectual Wisdom:
ChochmahAbba
“Father”Intellectual Understanding:
BinahImma
“Mother”6 emotional sefirot:
Chesed
Gevurah
Tiferet
Netzach
Hod
YesodZeir Anpin
“Small Face/Visage”
(Microprosopus)
Male sonLast Emotional Sefirah:
MalchutNukvah
“Feminine”
Counterpart of Zeir Anpin
Feminine daughter

Inner dimensions of the sefirot and the powers of the soul[edit]

As all levels of Creation are constructed around the 10 sefirot, their names in Kabbalah describe the particular role each plays in forming reality. These are the external dimensions of the sefirot, describing their functional roles in channelling the divine, creative Ohr (Light) to all levels. As the sefirot are viewed to comprise both metaphorical “lights” and “vessels“, their structural role describes the particular identity each sefirah possesses from its characteristic vessel. Underlying this functional structure of the sefirot, each one possesses a hidden, inner spiritual motivation that inspires its activity. This forms the particular characteristic of inner light within each sefirah.

Understanding the sefirot throughout Jewish mysticism is achieved by their correspondence to the human soul. This applies to the outer, Kabbalistic structure of the sefirot. It applies even more to their inner dimensions, which correspond to inner psychological qualities in human perception. Identifying the essential spiritual properties of the soul gives the best insight into their divine source, and in the process reveals the spiritual beauty of the soul. In Hasidic thought these inner dimensions of the sefirot are called the Powers of the Soul (HebrewKochos HaNefesh‎). Hasidism sought the internalisation of the abstract ideas of Kabbalah, both outwardly in joyful sincerity of dveikus in daily life, acts of loving-kindness and prayer; and inwardly in its profound new articulation of Jewish mystical thought, by relating it to the inner life of man.[15] Articulation of the sefirot in Hasidic philosophy is primarily concerned with their inner dimensions, and exploring the direct, enlivening contribution of each in man’s spiritual worship of God.[16] Kabbalah focuses on the esoteric manifestations of God in creation, the vessels of divinity. Hasidut looks at the lights that fill these vessels, how the structures reveal the divine essence, and how this inwardness can be perceived. This difference can be seen in the names of these two stages of Jewish mysticism. “Kabbalah” in Hebrew is derived from “kabal” (to “receive” as a vessel). “Hasidut” is from “chesed” (“loving-kindness”), considered the first and greatest sefirah, also called “Greatness”, the wish to reveal and share. The names of the sefirot come from Kabbalah, and describe the Divine effect that each has upon Creation, but not their inner qualities. Hasidic thought uses new descriptive terms for the inner dimensions of the sefirot:[17][18]

Sefirah:

Outer function in Divinity and soul

Inner experience:

Inner Divine motivation and human soul response

Above conscious:

Keter-Crown

Essence of Keter:

Emunah – “Faith”

(expresses essence of soul in Infinite)

Inner Keter:
Taanug-unconscious source of “Delight”
(soul rooted in delight)

Outer Keter:
Ratzon-unconscious transcendent “Will”
(soul expresses through will)First revelation of intellect:
Chochmah-Insight of WisdomBittul – “Selflessness”
(Revelation inspires self nullification)Grasped Intellect:
Binah-UnderstandingSimchah – “Joy”
(Understanding awakens joy)Assimilated Intellect:
Daat-KnowledgeYichud – “Union”
(Union with idea awakens emotions)[citation needed]Primary emotion of giving:
Chesed-Loving-kindnessAhavah – “Love” of God and Divine in all things
(Response of Divine giving)Primary emotion of restriction:
Gevurah-Might/SeverityYirah – “Fear” of God
(Mystical awe of Divinity)Primary emotion of balance:
Tiferet-Beautiful harmony[citation needed]Rachamim – “Mercy/Compassion”
(Balances kindness with restriction)Secondary emotion of giving:
Netzach-Victory/EternityBitachon – “Confidence”
(Confidence inspires determination)Secondary emotion of restriction:
Hod-Splendour/ThanksgivingTemimut – “Sincerity/Earnestness”
(Sincere response to Divine Glory)Secondary emotion of balance:
Yesod-FoundationEmet – “Truth”
(Drive to verify connection in task)Emotional vessel for action:
Malchut-KingshipShiflut – “Lowliness”
(Action through receiving higher sefirot lights)

The four Worlds[edit]

These ten levels are associated with Kabbalah’s four different “Worlds” or planes of existence, the main part from the perspective of the descending “chain of progression” (Seder hishtalshelut), that links the infinite divine Ein Sof with the finite, physical realm. In all Worlds, the 10 sefirot radiate, and are the divine channels through which every level is continuously created from nothing. Since they are the attributes through which the unknowable, infinite divine essence becomes revealed to the creations, all ten emanate in each World. Nonetheless, the structure of the Four Worlds arises because in each one, certain sefirot predominate. Each World is spiritual, apart from the lower aspect of the final World, which is the Asiyah Gashmi (“Physical Asiyah”), the physical Universe. Each World is progressively grosser and further removed from consciousness of the Divine,[19] until in this World it is possible to be unaware of or to deny God. In descending order:

  1. World of Emanation (Hebrewאֲצִילוּת‎, Atzilut): In this level the light of the Ein Sof radiates and is united with its source. Divine Chochmah, the limitless flash of wisdom beyond grasp, predominates.

  2. World of Creation (Hebrewבְּרִיאָה‎, Beri’ah): In this level, is the first creation ex nihilo, where the souls and angels have self-awareness, but without form. Divine Binah, the intellectual understanding, predominates.

  3. World of Formation (Hebrewיְצִירָה‎, Yetzirah): On this level, creation is related to form. The Divine emotional sefirot of Chesed to Yesod predominate.

  4. World of Action (Hebrewעֲשִׂיָּה‎, Assiah): On this level creation is relegated to its physical aspect, the only physical realm and the lowest World, this realm with all its creatures. The Divine Kingship of Malchut predominates, the purpose of Creation.

In the Zohar and elsewhere, there are these four Worlds or planes of existence. In the Lurianic system of Kabbalah, five Worlds are counted, comprising these and a higher, fifth plane, Adam Kadmon-manifest Godhead level[clarification needed], that mediates between the Ein Sof and the four lower Worlds.

As the four Worlds link the Infinite with this realm, they also enable the soul to ascend in devotion or mystical states, towards the Divine. Each World can be understood as descriptive of dimensional levels of intentionality related to the natural human “desire to receive”, and a method for the soul’s progress upward toward unity with or return to the Creator. (The terminology of this formulation is based on the exposition of Lurianic Kabbalah by the 20th century Kabbalist Yehuda Ashlag).

Scriptural, numerological and spiritual associations of the sefirotic tree[edit]

The 10 sefirot, arranged into the 3 columns, with the 22 Paths of Connection of three types

Associations of the 3 columns[edit]

The sefiroth are organized into three discrete columns or gimel kavim (“three lines” in Hebrew). They are often referred to as the three “Fathers,” are derived from the three “Mothers,” and are attributed to the vowels (Vav, Yud, and Heh.) They are as follows:

Central column

Kether heads the central column of the tree, which is known metaphorically speaking as the “Pillar of Mildness” and is associated with Hebrew letter Aleph, “the breath”, and the air element. It is a neutral one, a balance between the two opposing forces of female and male tendencies. Some teachings describe the sefirot on the centre pillar as gender-neutral, while others say that the sefirot vary in their sexual attributions.

Right column (kav yamin)

Chokhmah heads the right column of the tree, metaphorically speaking the “Pillar of Mercy”, associated with the Hebrew letter Shin, the fire element, and the male aspect;

Left column (kav smol)

The left column is headed by Binah and is called the “Pillar of Severity.” It is associated with Hebrew letter Mem, the water element and the female aspect.

While the pillars are each given a sexual attribution, this does not mean that every sefirah on a given pillar has the same sexual attribution as the pillar on which they sit. In Jewish Kabbalah, of all the sefirot only Binah and Malkuth are considered female, while all the other sefirot are male.[citation needed]

Additionally (and this applies to both Jewish and Hermetic Kabbalah), each sefirah is seen as male in relation to the following sefirah in succession on the tree, and female in relation to the foregoing sefirah.

Alternative traditions consider the grammatical genders of the words involved. Thus, Gevurah is feminine because it has an atonal finial Heh. Thus, Severity or Justice becomes a feminine attribute while Chesed (Mercy or Loving-kindness) becomes a masculine one, despite the modern Western tendency to genderize these terms in reverse manner.

Numerological meanings[edit]

In a numerological sense, the tree of sefirot also has significance. Between the 10 sefirot run 22 channels or paths which connect them, a number which can be associated with the 22 letters of the Hebrew alphabet. Together the spiritual forces of the 10 sefirot and the 22 connecting channels are called the “32 Paths of Wisdom”.

Rabbinic significance[edit]

As to the actual significance of the numbers 10 and 22 in context of Judaism goes into Kabbalistic interpretation of Genesis. God is said to have created the world through Ten Utterances, marked by the number of times Genesis states, “And God said.”

  • Gen 1:3 – “And Elohim said, ‘Let there be Light.’ and there was Light.” (Kether)

  • Gen 1:6 – “And Elohim said, ‘Let there be a firmament in the midst of the Waters, and let it divide the Waters from the Waters.” (Chockmah)

  • Gen 1:9 – “And Elohim said, ‘Let the Waters under the heaven be gathered together unto one place, and let the dry land appear.’ And it was so.” (Binah)

  • Gen 1:11 – “And Elohim said, ‘Let the Earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth.’ And it was so.” (Chesed)

  • Gen 1:14-15 – “And Elohim said, ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth.’ And it was so.” (Gevurah)

  • Gen 1:20 – “And Elohim said, ‘Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.'” (Tiferet)

  • Gen 1:22 – “And Elohim Blessed them, saying, ‘Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.'” (Netzach)

  • Gen 1:26 – “And Elohim said, ‘Let us make People in our image, after our likeness: and let them have stewardship over the fish of the sea, and over the fowl of the air,and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'” (Hod)

  • Gen 1:28 – “And Elohim blessed them and Elohim said to them, ‘Be fruitful, and multiply, and replenish the earth, and keep it: and have stewardship over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.'” (Yesod)

  • Gen 1:29-30 – “And Elohim said, ‘Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat.’ And it was so.” (Malchut)

As for the 22 letter-paths, there must first be an explanation of the three different types of letters in Hebrew.

  • There are three “Mothers” (Aleph, Mem, and Shin) that represent the horizontal lines.

    • Their difference from the other letters is a matter for another article.

  • There are seven “Doubles” (Bet, Gimel, Dalet, Kaf, Peh, Resh, and Tav) that represent the vertical lines.

    • Each double is attributed to a soft and hard sound, positive and negative meaning, direction, planet, gate of the soul, color, angels, and vowel.

    • Gimel, Dalet, Resh, and Tav’s second pronunciations are lost or disputed, with different dialects using different sounds. Tav has no second pronunciation in Sephardi, but Ashkenazi use a ‘s’ sound when the dagesh is absent.

  • The twelve “Elementals” (Heh, Vav, Zayin, Chet, Tet, Yud, Lamed, Nun, Samech, Ayin, Tzaddi, and Qof) have one pronunciation, and represent the diagonal lines. Other sources say that they correspond to the twelve zodiacal constellations.

Each letter grouping has significance in Genesis 1:

  • The Mothers represent the three times Genesis states “God made.”

  • The Doubles represent the seven times Genesis states “God saw.”

  • The elementals (or singles) represent the rest of the times “God” (Elohim in every instance of Genesis Chapter 1) is mentioned.

In popular culture[edit]

  • In the Orion’s Arm Universe Project, the godlike artificial intelligences that rule humanity each identify with one of the sefirot.

  • In the Japanese anime Neon Genesis Evangelion, the Tree is shown in the opening of the show, along with other religious mythology.

  • In the Japanese manga and anime A Certain Magical Index, the tree is shown and referenced.

  • In the Korean video game Lobotomy Corporation, the artificial intelligences that preside over each department of the company are named after the sefirot and are called Sephirah [sic], and the departments themselves are arranged in an inverse tree.

  • Sephiroth is the name of the main antagonist in Final Fantasy VII. His role in the game’s narrative is inspired by the tree.

Gallery[edit]

Notes[edit]

  1. Jump up to:a b c d e f g h i Ginsburgh, Rabbi Yitzchak (2006). What You Need to Know about Kabbalah. Jerusalem: Gal Einai Institute. ISBN 965-7146-119.
  2. Jump up to:a b Cohn-Sherbok, Dan. Kabbalah and Jewish Mysticism: An Introductory Anthology. One World Oxford. p. 9.
  3. ^ The Song of the Soul, Yechiel Bar-Lev, p. 73, cited on Kabbalah page.
  4. ^ See the discourse “On the Essence of Chassidus”, Kehot Publication Society, described on the Hasidic philosophy page. The acronym “RADLA” for this level is identified as the origin of the Torah of Hasidus.
  5. ^ Ginsburgh, Rabbi Yitzchak (2007). Kabbalah and Meditation for the Nations. Canada and Israel: Gal Einai. ISBN 965-7146-127.
  6. ^ See for example the classic passage from the Zohar beginning “Elijah opened his discourse..” that is read every Friday afternoon to prepare for the Sabbath, in the Habad Siddur “Tehillat HaShem“.
  7. ^ E.g., Tanya, Chapter 35
  8. Jump up to:a b c Mystical Concepts in Chassidism by Jacob Immanuel Schochet. Kehot Publications. Chapter on the sefirot. Available separately, or printed at back of bilingual Hebrew-English edition Tanya
  9. ^ P. 23,Kaplan, Aryeh (1990). Sefer Yetzirah: The Book of Creation. York Beach, Maine: Samuel Weiser. ISBN 0-87728-726-0.
  10. ^ Cohn-Sherbok, Dan. Kabbalah and Jewish Mysticism: An Introductory Anthology. One World Oxford. p. 10.
  11. ^ Talmud Berachot 31b and other sources in Chazal
  12. ^ Mystical Concepts in ChassidismJacob Immanuel Schochet, Kehot, Chaptor 1, “Anthropomorphism and Metaphors”
  13. ^ Job 19:26
  14. ^ Talmud Berachot 10a, Midrash Tehillim 103:4,5, Tikunei Zohar 13:28a and later Kabbalistic commentary. Cited in footnote 7, chapter 1, Mystical Concepts in Chassidism
  15. ^ Overview of Chassidut from www.inner.org. Retrieved Nov. 2009
  16. ^ The Ten Sefirot-Introduction from www.inner.org. Retrieved Nov. 2009
  17. ^ “Sefirah” in Glossary of Kabbalah and Chassidut at www.inner.org. Retrieved Nov. 2009
  18. ^ The Powers of the Soul explained at www.inner.org. Retrieved Nov. 2009
  19. ^ “Neohasid.org’s Tu Bish’vat Haggadah” (PDF). Retrieved 2020-12-07.

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ZERO TO INIFNITY.. .. SEE POMEGRATE TEA NOW

 

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ARE U SATAITED R D U WANT ALL LIKE WHEN IITANS SAY ALL THEY DNT LEAVE ANY NUMEBRS – I EMAN 613 BNE SAND 613 WHAT WILL BE SHWN – BUT SMETEMS PEPLE SAY K – THATS – ENUF FR NW

6:19 PM (1 hour ago) to me Someone just viewed: “Zero Box Office Collection Day 5: Shah Rukh Khan’s Film Has A Merry Christmas, Makes Over 80 Crore Zero Box Office Collection: Shah Rukh Khan’s film earned Rs. 12.75 crore on Tuesday Zero box office day 5: Shah Rukh Khan’s film earns 81.32 cr, outpaced by Kannada hit KGF Zero box office collection after five days at the ticket windows stands at Rs 81.32 crore while KGF continues its onward march. BOLLYWOOD Updated: Dec 26, 2018 12:46 IST HT Correspondent HT Correspondent Zero box office,Zero box office day 5,KGF box office Zero vs KGF box office: As Shah Rukh Khan film flounders, the Kannada film starring Yash is shaping up to be a big hit. This might not be enough to bridge the gap for Zero but the Shah Rukh Khan film finally saw a marginal upswing at the box office on Tuesday, which was a holiday on account of Christmas. The film, which has faced lukewarm reception from critics and fans alike, earned Rs 12.75 crore on Tuesday; the film’s Monday total was Rs 9.50 crore. Meanwhile, Kannada film KGF is shaping up to be a big hit with its Hindi version alone earning Rs 4.35 crore on Tuesday. Trade analyst Taran Adarsh reported, “#Zero witnessed growth on Day 5 [#Christmas]… Day 6 [Wed] and Day 7 [Thu] biz crucial… Fri 20.14 cr, Sat 18.22 cr, Sun 20.71 cr, Mon 9.50 cr, Tue 12.75 cr. Total: ₹ 81.32 cr. India biz.” Made at an estimated budget of Rs 200 crore, the film has been struggling at the box office. After Salman Khan’s Race 3 and Aamir Khan’s Thugs of Hindostan, this is the third Khan film to get a thumb down from the audience. However, the film has faced a much lower opening as compared to those two films. ” People on thread: Yoni Netanyahu Olga Blog Post By Email Device: PC

ZER FU KS KHANZER FU KS KHANZER FU KS KHANZER FU KS KHANZER FU KS KHANZER FU KS KHANZER FU KS KHANZER FU KS KHANZER FU KS KHANZER FU KS KHANZER FU KS KHANZER FU KS KHANZER FU KS KHANZER FU KS KHANZER FU KS KHANZER FU KS KHANCLICK LINK BELOW

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H ME AND UPDATED WOW 7:19 PM (42 minutes ago) to me Someone just viewed: “Fwd: John, You’ve got new messages on Dream Singles.com” People on thread: Yoni Netanyahu Olga Blog Post By Email Device: iPhone Location: Quincy, WA

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6:43 PM (54 minutes ago) to me Someone just viewed: “Fwd: Someone just viewed: HI BARACK AND HILLARY JI – FROM AJAY AND BILL – FOR CC: OLGA AND NETANYAHU – : CAN U GUYS DO SOMETHING NOW AND EDIT THIS SCRIPT SOMEHOW ?” People on thread: Yoni Netanyahu Olga Blog Post By Email Device: iPhone Location: Quincy, WA

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6:01 PM (24 minutes ago) to me Someone just viewed: “Fwd: Someone just viewed: Re: Someone just viewed: Fwd: Someone just viewed: FROM OLGA SHULMNA LEDNICHENKO AND MICHELLE OBAMA TO OBAMA AND SANJAY SDUTT AND MODI – AND KATRINA AND KHANS WHIHCH PIZZA MM 1 OR MM 2 ? ITS A THEORY OR A TEHORM ?” People on thread: Yoni Netanyahu Olga Blog Post By Email Device: PC Location: Chicago, IL Google MILLER MDGDIGLIANI THEREM PIZZZA About 3,13,000 results (0.54 seconds) Showing results for MILLER MODIGLIANI THEOREM PIZZA Search instead for MILLER MDGDIGLIANI THEREM PIZZZA Scholarly articles for MILLER MODIGLIANI THEOREM PIZZA The Modigliani and Miller theorem and the integration … – ‎Titman – Cited by 116 … Modigliani and Miller theorem and market efficiency – ‎Titman – Cited by 35 As every finance student is taught, the Modigliani-Miller theorem states that a firm’s value is independent of how it is financed, much like the size of a pizza is independent of how you slice it.Jun 15, 2015 Why Merton Miller remains misunderstood | Chicago Booth …

 

 

 

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5:50 PM (31 minutes ago) to me Someone just viewed: “ASSIGNMENT TO SUNDAR -> FORMS OF SHIVA – FROM KIND MEANS BHOE NATH TO NATARJ SHOW USING 3243686521 AND 643361467 LIFE EXAMPLES AND IAMEGS AND END AT NATARAJ” People on thread: 208 Westhaven Drive 78746 Blog Post By Email Device: PC Location: Quincy, WA

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6:04 AM (11 hours ago) to me Someone just viewed: “NORMALLY, THIS COMES UNDER WIFE’S RESPONSIBILITIES, USUALLY HUBANDS ARE RESPONSIBLE FOR PROTECTION – AND PREVENTION AND PRE EMPTION ONLY. USUALLY.: COOKING ALSO FALLS UNDER WIFE’S RESPONSIBILITIES, HOTMAN HOW COME I END UP DOING BOTH THE MAN AND A GIRL’S JOBS – MAYBE U CAN EXPLAIN ALL THIS ?” People on thread: Yoni Netanyahu Olga Blog Post By Email Device: PC Location: Quincy, WA

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